Paulintroduceshimself as an apostle of Jesus Christ by the
will of God, which is in accordance with the promise of life that is in Christ Jesus (II Timothy 1:1)
Paul's apostleship was by the will of God and his gospel
was from God (Galatians 1:1,11-12)
Both his apostleship and his gospel were distinct from
that of Peter and both ministries (Paul's and Peter's) were of Divine origin (Galatians 2:7-8)
God's promise of life in Christ Jesus, which He made to
Himself in eternity past (Titus 1:2) had come to fruition with the salvation of Saul, which is the Divine
pattern (I Timothy 1:15) in this present evil age (Galatians 1:4)
PaulcallsTimothy his "dearly beloved son" and salutes
him with grace, mercy, and peace from both God the Father and His Son, the Lord Jesus Christ (II Timothy 1:2)
Paul makes reference to Timothy more than any other individual
in his epistles:
Paul adds mercy in his greeting to Timothy and Titus,
because of their particular burden of being faithful ministers along with Paul's other faithful servants (II Corinthians 4:1 cf. Philippians 2:25-27; II Timothy 1:16-18)
PaulservedGod from his forefathers with a pure conscience(II Timothy 1:3)
Prior to his conversion, he was "exceeding zealous"
of the tradition of the fathers (Galatians 1:14) even though it was a zeal "NOT according to knowledge" (Romans 10:2)
After his conversion, he "declared" ONLY the
"testimony of God" to his hearers so that their "faith" would "stand" in the "power
of God" (I Corinthians 2:1-5)
Paulfaithfully rememberedTimothy in prayer ("night and day")
- his faithful son that he might see and have the joy of comforting him (II Timothy 1:3-4)